- Government of Bavaria: http://bayern.de/
europaminister-dr-florian- herrmann-reist-nach-israel/ - https://www.facebook.com/
bayern/videos/369658430633351/ - Minister Dr. Herrmann at Yad Vashem Memorial: https://www.
facebook.com/bayern/videos/ 675085762971195/ UzpfSTY3NDM0MDQwMjcwNzY2MjoxNT M5MzA1MjY5NTQ0NTAw/
Bavaria’s Dr. Herrmann in Israel
Opera in the Canalhouse Garden: The old Maid and the Thief
13 – 18 August 2019 in Museum Van Loon
Once a year Museum Van Loon presents, in collaboration with “het Grachtenfestival”, Opera in the Canalhouse Garden. This year the stunning garden of Museum Van Loon will be the décor of the performing opera: The Old Maid and the Thief. A one act opera by Italian-American composer Gian Carlo Menotti (1911-2007) with an English libretto. From the 13th until the 18th of August 2019 guests get the unique opportunity to experience a twisted but comical love story and be part of the 16th anniversary of Opera in the Canalhouse Garden.
Synopsis
The Old Maid and the Thief exposes the gossips and secrets of a quiet town. The middle-aged spinster Miss Todd, has her world turned upside-down when a beggar knocks at her door one rainy afternoon. She and her maid Laetitia become smitten with the handsome wanderer Bob and are eager to shelter him. Even when they find out that he may be an escaped convict, they turn to stealing and robbery to keep him around.
The Old Maid and the Thief is the story of two women who fall in love with the same man and will do anything to keep him close. The opera tells a twisted tale of morels, betrayal and evil womanly power.
The opera premiered in Philadelphia in 1939; it is one of the first opera’s composed for the radio.
It is most known for two arias: “What Curse for a Woman, is a Timid Man” where Laetitia sings of her affection for Bob and “When The Air Sings of Summer,” where Bob contemplates hitting the road.
Preforming Dates 2019
13 August 19.30 (premiere)
14 – 18 August, daily at 17.00 and 19.30 hours
Tickets:
Première: € 40,00 (including drinks and a bite)
Regular performance: € 25,00
Advanced booking via the webshop of Museum Van Loon and het Grachtenfestival.
www.museumvanloon.nl / www.grachtenfestival.nl
Artists
Judith Weusten > soprano
Carina Vinke > mezzosoprano
Renate Arends > soprano
Sven Weyens > bariton
Jeroen Sarphati > piano
Jeroen Sarphati > artistic director
MIR – becoming a peace poet
By Dr. Hanneke Eggels MA, author.
Ever since the eighties and being a PEN member I published my bilingual books of poetry on social issues related to politics and peace. The Dutch minister of Culture presented my ‘MIR’ – Russian for ‘peace’ – during Days of Dutch Culture in 2003 to her Russian colleague as the first book of poetry of a living Dutch poet translated in Russian language. All so long ago, those were the days….. As a kind of peace poet I always felt inspired by human rights to denounce great and small themes. Before Oprah’s book club I already gave lectures on Nobel laureates in reading circles, discussing their human rights.
Recognizing the strong link between literature and politics, since many peace activists have used poetry as an effective means to communicate their ideas to a world wide audience, the Peace Palace library in The Hague invited me to write poems for her international website too, but my first poem as a her peace poet during the Centenary (2012-2013) was published on X-mas day on the international website of the prestigious palace, and four more poems followed as a gift.
On Bertha von Suttner
Celebrating the Centenary the Dutch town of international peace The Hague donated an enormous bell for the carillon. Her gift inspired me to write another poem ‘Bertha’s bell in GMT’, about the first female Nobel Peace laureate: Why she? Well, to me Bertha was a ‘small’ role model being a female author on human rights a century ago! Author and peace activist Bertha von Suttner received the Nobel Peace Prize in 1905 for the book Lay Down Your Arms!
The book was published in 1889 in German and became very quickly successful, both because of its look at war and peace and because it addressed the issue of women in society. Three years later, it was published in English and has been translated into a total of sixteen languages. Until the publication of All Quiet on the Western Front in 1929, Die Waffen nieder! (Lay Down your Arms!) was the most important German literary work concerning war. Von Suttner chose to write a novel instead of a nonfiction book because she believed that the novel form would reach a wider audience.
In all poetic freedom I framed and labelled the donated bell – ‘Bertha’ – in a greasy wink to her book Die Waffen nieder ‘. For Dicke Bertha became the nick name of a German howitser in the First World War. The German factory Krupp from Essen demonstrated Kurze Marine Kanone L/12 for the first time in 1893. The story goes that the howitser cannon is named after Bertha Krupp, owner of the company Krupp AG, but another explanation is the reference to the obese Austrian pacifiste Bertha von Suttner. Anyway, my bold metaphore in the frame of ‘Bertha’s bell in GMT’ became my spiritual gift for the Peace Palace. In a synesthesia the reader hopefully will hear and experience Bertha’s bell in a declaration of time in GMT both on the ground and sea, as a token of peace in the future.
A hundred quotes
“A clever skill to catch a political topic in a poetic image”
(Professor Abram de Swaan)
The library of the Peace Palace had already extended her collection of poetry with several books of my poetry. Moreover we discussed my lectures and archives on Nobel laureates, preparing my new book ‘Rapiarium’ with 100 quotes on Nobellaureates. I suggested to programme a special website on Nobel laureates too. From 2013 the library which world wide is known on her prestigious collection in the field of international rights and peace, gave attention to the first female Nobel Peace laureate in a master class and lecture , while publishing ‘Bertha’s bell on GMT’ on their website and newsletter to 3500 readers in 2016.
The interview The Power of Poetry contemplated the special link between poetry, international peace and international justice. http://www.peacepalacelibrary.nl/2012/10/the-power-of-poetry . The library has a separate hit on poetry, containing in total 57 books and articles, the poems of Hugo Grotius and my poem on Bertha von Suttner too.
Note 1
Bertha’s bell in GMT: Nobel laureate for Peace Bertha von Suttner. Austrian peace activist (1843-1914). The Hague’s Centenary gift: an enormous bell for the carillon of the Peace Palace in 2012. The life expectancy for new-born girls in 2013 is 100 years. The title of a book by Nobel laureate Ernest Hemingway: For whom the bell tolls. Title of a book by Thomas Hardy: Far from the madding crowd. The poem was published to commemorate the birthday of Bertha von Suttner on www.peacepalacelibrary.nl in June 2016.
Note 2
In 2013 Bertha von Suttner became the first woman in history to be honored with a buste inside the Peace Palace. During the late 19th century, Bertha von Suttner, an Austrian author and peace activist, was one of the most prominent members of the international peace movement. In 1905, she became the first female recipient of the Nobel Peace Prize. Around the same time, she played an important role in the coming into existence of the Peace Palace. Hamann, B., Bertha von Suttner: ein Leben für den Frieden’, München, Piper, 1986.
About the author:
Hanneke Eggels (*Amsterdam) is an independent poet and philosopher with a contemporary and socially-critical view. Sentiment is the arch-enemy of poetry, according to her. She transforms myths from the past to modern ways of thinking and puts political currents in national and international context. Her theme is on international level and she spreads a humanistic view.
About her books:
Nice. Gedichten/Poetry on human rights. Paperback, 66 pages. ISBN 978 94 91206 09 2. Cour de Culture Publishers 2017. ISBN e-book 9789081524902
Rapiarium. Lezen met de pen. 250 citaten van schrijvers, dichters en denkers, incl. 100 citaten van Nobellaureaten. Cour de Culture Publishers 2019. ISBN 9789491206115.
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(In the picture: Drs. Hanneke Eggels next to buste of Bertha von Suttner in hall of the Peace Palace The Hague, remembering her birthday in 2016)
Water Diplomacy: Creating Spaces for Nile Cooperation
Laying the Path to Accountability for Starvation Crimes
New memo series provides authoritative legal and case study analysis for why starvation can and should be prosecuted as an international crime.
In the picture Catriona Murdoch.
Boston, MA/The Hague, The Netherlands – June 18, 2019 – Global Rights Compliance (GRC) and the World Peace Foundation (WPF) at The Fletcher School (Tufts University), partners in the project “Accountability for Starvation: Testing the Limits of the Law” have published a series of memos documenting how existing international law might apply to starvation conditions, and why it should be applied to Syria, South Sudan and Yemen (forthcoming).
“Mass starvation is not a natural phenomenon nor is it a haphazard by-product of war,” explains Alex de Waal (WPF), “it is the foreseeable result of intentional actions and should be treated as criminal. This memo series provides the legal and case-specific analysis that establishes how and why accountability for starvation can be pursued.”
“We are at the start of a long road to the effective criminalisation of starvation. While starvation has not yet been prosecuted by an international court,” explained Wayne Jordash Managing Partner of GRC, “there is no legal reason to believe that these challenges of prosecuting starvation are insuperable or even more significant than in the average international criminal law trial.”
“The Crime of Starvation and Methods of Prosecution and Accountability,” by GRC, offers unique insight into why the Rome Statute should be amended, as proposed by the Government of Switzerland, to allow starvation to be prosecuted in non-international armed conflicts. The authors also analyse the elements of the crime of starvation through the relevant international legal frameworks, including International Humanitarian Law (IHL) and International Criminal Law (ICL). It further clarifies the applicable legal framework, detailing how the conduct of warring parties and individuals may constitute a starvation violation.
In addition to the Legal Paper they are releasing two case of study papers analysing starvation violations in specific contexts of Syria and South Sudan. The Syria policy memo by Mohammad Kanfash and Ali al- Jasem, from partner organization, Damaan Humanitarian Organization, analyses patterns of starvation crimes in the war in Syria. With focus on Eastern Ghouta, Aleppo, Deir Alzor and penal starvation, the report documents how segments of the population in what was previously a middle-income, food- exporting country, become exposed to starvation conditions. It addresses the patterns of siege and how the government’s ‘kneel or starve’ strategy repeatedly throughout the war brought entire civilian populations to the brink of starvation.

The South Sudan policy memo by Tong Deng Anei, Alex de Waal and Bridget Conley of the World Peace Foundation demonstrates how both government and opposition forces used starvation tactics, causing hunger, disease, social breakdown and heightened mortality. Humanitarian aid was also blocked, stolen and manipulated, and aid workers were attacked and killed. With focus on Unity State, Wau/Baggari (Western Bahr al Ghazal State), and Yei (Central Equatoria State), the memo details how conflict actors’ decisions created famine or near famine conditions.
A third case study, of Yemen, is forthcoming. This memo series is timely: as the conflicts in both Syria and South Sudan appear to be winding down, the effects of using starvation as a weapon of war continue to impact millions. In Yemen, the use of starvation persists, impacting enormous segments of the civilian populations. Further, in May 2018, the United Nations Security Council affirmed that “starvation of civilians as a method of warfare may constitute a war crime” (UNSC Res. 2417).
This seminal report contributes to the goals of “Accountability for Starvation: Testing the Limits of the Law” project, which seeks to identify how international law may be used to advance the prevention, prohibition and accountability for mass starvation.
Contacts:
Bridget Conley and Catriona Murdoch. World Peace Foundation Global Rights Compliance. Somerville, MA, USA The Hague, The Netherlands. Bridget.conley@tufts.edu catrionamurdoch@globalrightscompliance.co.uk/ 617-627-2243 +31 (0)611232482
About Wayne Jordash and Catriona Murdoch at Global Rights Compliance: Wayne Jordash QC is an internationally recognised expert in the global network of international tribunals and courts and international humanitarian law (‘IHL’) and the managing partner of Global Rights Compliance. He is ranked as a leading silk in both the Legal 500 and Chambers and Partners, where he was recommended as “one of the world’s leading international criminal lawyers”. Catriona Murdoch leads the “Accountability for Mass Starvation: Testing the Limits of the Law” project and is an international criminal and human rights law expert. Called to the Bar of England and Wales she is ranked as a leading junior in both the Legal 500 and Chambers and Partners where she was recommended as “star of the future”. International legal advisory firm, Global Rights Compliance, specialises in services associated with bringing accountability for violations of IHL and international human rights law.
About Alex de Waal and the World Peace Foundation at The Fletcher School: Alex de Waal is Executive Director of the World Peace Foundation and a Research Professor at The Fletcher School. Considered one of the foremost experts on famine, his scholarship and practice has also probed humanitarian crisis and response, human rights, the Horn of Africa, HIV/AIDS and governance in Africa, and conflict and peacebuilding. The World Peace Foundation is an operating foundation affiliated solely with The Fletcher School, that provides intellectual leadership on issues of peace, justice and security.
The African Woman, The Soul of a Continent
Women members of a agricultural cooperative for women, after finish the work in the field. The women of Inhanrrime are organized for stimulate the female develop. Photography by Jose Cuesta.
Text and pictures by Jose Cuesta.
In Africa, more than 70 percent of people live in rural areas and depend on agriculture and livestock for their food and sustenance: most of the work in these fields is done by women.
According to a report by the United Nations, women’s economic activity represents a large part of the workforce engaged in agriculture (70 percent), livestock (50 percent), and trade (50 percent), as well as the totality of the food processing sector.

Women are the backbone of African society, although they rarely appear on the front pages of newspapers or in news headlines. Daughters, mothers, wives or grandmothers support the family and the tribal economy.
On their shoulders lies the responsibility of transporting water from the wells, generally far away, carrying the wood, feeding the children and monitoring their health, as well as many other responsibilities.

Moreover, their memory stores and relays the traditions that pass from one generation to the next one, thus strengthening the social and cultural cohesion of the communities.
Since dawn they work tirelessly to maintain their homes. However, their role in the tribe is generally considered peripheral. They often have no voice when it comes to economic or family matters, and only a few gain recognition for their public or political activities.

Women are the basic and essential pillar of the subsistence economy. From Morocco to South Africa, women are the true driving force of a society that often relegates them to the care and work of the land.
To them: farmers, merchants, housewives, fisherwomen … who sustain life and who put their body and their strength so that we can move towards a better world.

The Sino-US Trade War – Why China can’t win it
India to become 5th largest economy globally this year
Also 2nd in APAC region by 2025.
In the picture H.E. Mr. Venu Rajamony, Ambassador of India.When does a collector become an art dealer?
- Does a person act on behalf of others or for himself?
- How often does a person sell works of art? Incidentally or structurally?
- Is profit made and is that the objective?
- How does a person present himself during sale/purchase?
Two polo players
This is clear from a recent judgement of the Mid-Netherlands District Court. What was the case about? The parties had concluded an oral agreement for the sale of two statuettes of polo players from the Tang Dynasty for the amount of € 250,000. 16 days later, the buyer announced that he wanted to refrain from the purchase. The seller did not agree. Among other things, he had already made commitments with an intermediary in Hongkong who tried to sell the statues on behalf of the owner. Therefore, he could not reverse the sale. Since he needed the money badly, he was not able to advance the amount and to look for a different buyer. However, the buyer refused to pay the purchase price and to take the statues.Consumer or dealer?
The seller took the case to court and demanded that the contract of sale would still be executed. The buyer defended himself with the statement that he had dissolved the contract in accordance with consumer law. The first question the court had to answer was therefore: Is consumer law applicable? Is the seller a professional art dealer? The seller claimed that he was a collector who incidentally sold a work of art. He did so as a private individual, clearly separated from his company accounts. The Court disagreed with him. In this case, he had sold two works of art that did not belong to him. He himself had written to have consignment of the statues. In addition, it turned out that he regularly sold works of art. He made money out of it, too. And though it was not his main profession, it was clearly more than a hobby. A side activity can also be exercised professionally. After all, the seller had presented himself as a person with long-standing connections in the art trade.Reflection period for consumer
Consumer law was applicable and thus the statutory reflection period of 14 days upon concluding the sales agreement. As the collector had not considered himself to be a dealer, the consumer buyer had not been made aware of the reflection period, which was consequently automatically extended by one year. Therefore, the purchase had been validly dissolved after 16 days.More information
Do you sometimes sell a work of art from your collection or do you buy art from a collector and would you like to know what your rights are? Or do you have any other questions concerning art sale and purchase? Please contact us.Malaysia – Tomorrowland of Yesterday
By Prof. Murray Hunter.
Love him or hate him, Mahathir Mohamed during his first stint as prime minister was able to instill a great sense of national pride and unity.
Mahathir went on a massive infrastructure drive. Most Malaysians were proud of the Penang Bridge that finally linked the island with the mainland. The North-South Highway project changed the nature of commuting up and down the peninsula. Kuala Lumpur International Airport (KLIA) was built and the development of Putra Jaya gave the country a new seat of administration.
Mahathir’s fait accompli was the building of the KLCC towers in central Kuala Lumpur, which were the tallest in the world at the time. These buildings are now the country’s major icon. Langkawi became a must holiday place for Malaysians. He brought elite Formula One motor racing and built a special purpose circuit for the event. He promoted the Tour de Langkawi as a local version of the Tour de France. He spared no expense on building massive new sporting complexes at Bukit Jalil to host the Commonwealth Games in 1998.
When the member nations of ASEAN abandoned the idea to build a regional car, Mahathir went alone, picking up old technology from Mitsubishi, creating the Proton Saga for better or worse although the national car project has been roundly criticized for losing hundreds of millions of dollars and costing more in terms of consumer lost opportunity.
Nonetheless, Malaysia became an Asian Tiger and Mahathir himself became an outspoken leader internationally. The country was proud of what it had achieved. He knew the value of national symbols. The slogan Malaysia Boleh (Malaysia Can) was often heard along with the waving of the Jalur Gemilang (stripes of glory – Malaysian Flag) at public displays of national pride and unity.
The Barisan Nasional was a working government coalition that symbolized national unity through the make-up of the cabinet and its true multi-ethnic flavor. Ministers like Samy Vellu from the Malaysian India Congress and Ling Liong Sik from the Malaysian Chinese Association had high public profiles.
Although Mahathir was labeled as an ultra-conservative Malay, he worked with anyone who could help him fulfil his vision. Businessmen like Vincent Tan, Robert Kuok, Lim Goh Tong, Ananda Krishnan, and Tony Fernandez all had very close relationships with Mahathir. Malaysia Inc. was more important to Mahathir than Malay supremacy.
That’s now 30 years ago. The prime casualty has been national pride and unity. The generally positive perception of the Mahathir era drastically changed when he abruptly sacked his deputy Anwar Ibrahim from office in 1998. The accusations and conviction of Anwar for sodomy polarized the population. The goodwill that Mahathir had built up over more than 25 years in public life was put into question.
Although it was his intention to eliminate his nemesis Anwar from politics, he made sodomy a household word in a conservative society, taking luster away from his legacy. He was painted by the Anwar propaganda machine and the alternative media as a tyrant with millions of dollars hidden away in foreign banks. In addition, two years of headlines and court reports about Anwar’s sodomy trial took away a sense of innocence, showing Malaysia’s ‘dark side’ with TV pictures showing a stained mattress being carted into and out of court every day on which Anwar was convicted of performing sodomy.
Under weak successors, belief in government further faltered. Respect for national leaders took another hit with Mahathir’s successor Ahmad Badawi painted as someone who slept on the job and enjoyed a luxurious lifestyle while many suffered economically. Badawi was painted by the PKR propaganda machine as corrupt. The dealings of his son-in-law and political adviser Khairy Jamaluddin were portrayed as corrupt nepotism.
Mahathir engineered an ungraceful exit for Badawi, replacing him with Najib Razak in 2009. The Najib premiership was tainted from the outset with rumors of murder and corruption. Najib’s wife Rosmah also became an object of ridicule, bringing respect for the institution of government to an all-time low.
However, it’s not just the corruption of politicians that destroyed respect for Malaysian institutions. The rakyat (people) have always wanted to believe in royalty. Even with stories about royal misdoings, there is no real talk of abolishing the monarchy. Whenever a member of one of the royal families acts in the interests of the rakyat, there has always been public praise and support. However, when members of a royal family act against the interests of the rakyat, the social media react.
Stories have been circulating for years about the misdeeds of Johor Royal Family. The current spat between Tunku Ismail, the Johor Crown Prince, commonly known as TMJ and Mahathir is extremely damaging for the royal institutions. Only the sedition act, a de facto lese-majeste law, is protecting the institution from much wider criticism.
Royal decorations and titles, VVIP service in government offices and special treatment for some citizens over others, shows a muddled Malaysia still clinging to the vestiges of feudalism. These artefacts are doing nothing to unite the country, a hangover from the old days of colonial class distinction.
However, the most powerful source of destruction for national pride and unity is the ketuanan Melayu (Malay Superiority) narrative which has become much more extreme. One of the basic assumptions is that bumiputeras — indigenous peoples – are the rightful owners of the land. From the point of view of the ketuanan proponents, land is not seen as a national symbol and non-Malays are excluded. This is a great barrier to developing any sense of national pride and unity.
The gulf between Malay and non-Malay has widened dramatically over the last two generations as Islam has grown into a major aspect of Malay identity. Citizens once celebrated their diverse ethnicities in harmony. Decrees made in the name of Islam now discourage this. No longer are Hari Raya, Chinese New Year, Deepavali and Christmas shared Malaysian experiences.
The way of life has become Islamized to the point where there is little place for other religions and traditions. Food, dress codes, entertainment, education, the civil service, government, police and the military are all Islamized.
Shared apprehensions about what Malaysia will be have caused the Chinese to close ranks. The influence of Ketuanan Melayu in government policy excludes non-Malay participation in many fields like education, civil service and the military, etc. The younger generation of Chinese today tend to see themselves as Chinese first and Malaysians second. Chinese schools promote language and a strong sense of Chinese culture over a Malaysian identity as a mass defence mechanism.
The New Economic Policy, put in place in 1969 after disastrous race riots as an affirmative action program for the majority Malays, has also done a disservice to those it was designed to help. The thesis of Mahathir’s book The Malay Dilemma was that Malays were basically lazy and needed help from the government is the faulty grounding assumption. The NEP is actually an attack on Malay self-esteem.
Rather than offering something spiritual, Islam has become a doctrine of conformity, where particular rights and rituals must legally be adhered to. Failure to do so in the case of not fasting during Ramadan can lead to punitive legal action. Any views outside narrow social norms lead to heavy criticism. Just recently the Islamic authorities (JAKIM) in Selangor started investigating a discussion forum on women’s choice about wearing the hijab. Not just freedom of discussion is stifled, but also the right to be creative.
Islam has buried the principles of Rukun Negara (national principles), the supposed guiding philosophy of the nation. Rukun Negara was once a symbol of national pride and unity but has almost totally been replaced by a Doa (or prayer) before public events. A sense of nation has been sacrificed for the Islamization of public gatherings. As dr. Djawed Sangdel excellently explained in his 5Es general developmental theory for XXI century, “social consensus makes or breaks nation”.
Today we see much less flag-waving during the Merdeka season. There are more divisional narratives on all ethnic sides. There is disappointment with the political system. Islam is seen by many as something overpowering rather than emancipating. People feel they need to conform to be accepted in society.
National pride and unity are at their lowest ebb since independence, where after 30 years of education the younger generations of Malays see Islam as more important than nationalism. Chinese and Indians are apprehensive about what Malaysia is turning into. Even the Orang Asli – the original inhabitants of the peninsula before the arrival of ethnic Malays from Indonesia — and non-Muslim indigenous people of Sabah and Sarawak identify as second-class.
Malaysia has travelled far away from the aspirations of Tunku Abdul Rahman when the Jalur Gemilang was raised for the first time over a free Malaya in 1957. Malaysia’s economic prosperity is relatively declining in the region and the nation is increasingly strangled by the need to conform. Malaysia appears to be a ship without a rudder, its reform agenda locked away under the Official Secrets Act.
The possibility of racial violence festering once again cannot be overlooked. Divisive narratives are being pushed until one day an unknown tipping point could be reached. The strong sense of social conformity, the exclusion of a national sense of ownership to all, the current totalitarian nature of authority and ketuanan Melayu narratives are a very dangerous mix.
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A out the author: Prof. Murray Hunter is an Australian scholar and prolific writer. A long time Asian affairs insider, he is author of several books for US publishers.



