Azerbaijani Ambassador Hosts Lively Gathering for Qarabağ–Ajax Champions League Match

On 10 December, H.E. Mr. Mammad Ahmadzada, Ambassador of the Republic of Azerbaijan to the Kingdom of the Netherlands, hosted an informal viewing event for the UEFA Champions League match between Qarabağ FK and AFC Ajax. The gathering took place at the Leonardo Royal Hotel in The Hague and brought together a diverse and enthusiastic audience.

From as early as 6 p.m., ambassadors, diplomats, members of the Azerbaijani community, Dutch business leaders, and friends and supporters of Ajax began arriving—many coming directly from professional engagements and other diplomatic events. The atmosphere quickly became animated as guests filled the hall, forming a convivial mix of supporters from both sides.

Ambassador Ahmadzada warmly welcomed everyone and encouraged guests to feel entirely free to cheer for their preferred team. This set the tone for an evening marked by genuine enjoyment, embodying the spirit of sports diplomacy at its best.

The match itself proved as exciting as the ambiance in the room. Qarabağ opened the scoring early and regained the lead shortly after halftime, showcasing the skill that has made the team a source of national pride.

Qarabağ–Ajax Champions League Match Dec 10th, 2025. Pictures by Khatira A Lazada.

Match Highlights:
‱ Qarabağ took an early lead through Camilo DurĂĄn (10â€Č).
‱ Kasper Dolberg equalised just before half-time (39â€Č), scoring his first open-play Champions League goal of the season.
‱ Matheus Silva restored Qarabağ’s lead early in the second half (47â€Č).
‱ Ajax mounted a dramatic comeback in the final 15 minutes with goals from:
– Oscar Gloukh (79â€Č)
– Anton Gaaei (82â€Č)
– Oscar Gloukh (90â€Č) sealing the 4–2 victory.

Ajax’s win marked their first Champions League victory of the 2025–26 campaign, making the evening’s match all the more memorable for Dutch supporters. Despite the result, Azerbaijani attendees applauded their team’s strong performance, while Ajax fans celebrated a decisive group-stage win. The shared excitement, suspense, and mutual respect highlighted how football can unite people in a single collective experience.

Ambassador Ahmadzada during Qarabağ–Ajax Champions League Match. Pictures by Khatira A Lazada.

Before kick-off, Ambassador Ahmadzada addressed the audience, expressing gratitude and emphasizing the significance of Qarabağ for Azerbaijan:

“Thank you very much for coming and for sharing our joy and excitement. Qarabağ holds a special place in the hearts of all Azerbaijanis. Founded in 1951, the club has become not only one of the most successful sports teams of our country, but also a symbol of resilience, unity, and national pride. Despite the challenges faced over the past 30 years, Qarabağ has continued to represent Azerbaijan on the international stage with dignity and determination.

Tonight is also a celebration of friendship between Azerbaijan and the Netherlands. We believe that sport brings nations closer together, and we hope that this match will further strengthen the ties between our two countries. I know we have many Ajax fans among us, so please do not hesitate to cheer, celebrate, and express your excitement. This evening is for everyone to enjoy together.”

Qarabağ–Ajax Champions League Match. Pictures by Khatira A Lazada.

The evening concluded in a friendly and relaxed mood, with guests exchanging impressions about the match while enjoying the hospitality of the Azerbaijani Embassy. It was a memorable event that strengthened diplomatic ties, and brought together communities through one of the world’s most universal passions: football.

The Ambassador Lecture Series at Maastricht: Law, Diplomacy and the Question of Palestine

By students Gaia Ziliani, Matys Javier Perez Bivar, Ourania Vasileiadou.

On 30 October 2025, H.E. Ammar Hijazi, Head of the Palestinian Mission to the Kingdom of the Netherlands, delivered a lecture organised under the Maastricht Centre for Human Rights at the Faculty of Law of Maastricht University, titled ‘Charting the State of Palestine’s Legal and Diplomatic Efforts for Self-Determination’.

The event took place within The Ambassador Lecture Series, convened by Professor FabiĂĄn Raimondo at the Faculty of Law. The series regularly brings distinguished diplomats to Maastricht University to engage with students and staff on contemporary global issues.

Welcomed by faculty members and students, Ambassador Hijazi opened with a reflection on the enduring challenge that the question of Palestine poses to international law. The session quickly evolved into a lively dialogue, with students expressing strong interest and posing incisive questions.

Law, legality and the Palestinian claim

 Ambassador Hijazi underscored the importance of respecting and applying international law, warning against the widening gap between legality and illegality. ‘Legality has not been defeated,’ he observed, ‘even if the feeling may be justified by current events. After all, Palestine’s claim is straightforward: to make the law prevail. Because if not, then what else?’

He also shared insights into his daily diplomatic responsibilities – engaging with Dutch authorities, parliamentarians, municipalities and international institutions. Despite growing public sympathy, he noted that European governments remain hesitant to act decisively or cut ties with Israel.

The three authors of the article; Ourania Vasileiadou, Gaia Ziliani, and Matys Javier Perez Bivar.

Charting Palestinian diplomatic and legal efforts

Setting out Palestine’s legal and diplomatic strategy, Ambassador Hijazi reflected on historical injustices which, he argued, trace back to debates at the United Nations in 1947, where diplomacy and international law were, in his view, used to erase Palestine and the Palestinian people. He added that there have been misleading attempts to equate the occupier with the occupied and to normalise the occupation, allowing Israel, with international impunity, to continue the colonisation of Palestinian land and the ethnic cleansing of the Palestinian people. According to Ambassador Hijazi, in pursuit of justice the Palestinian leadership adopted diplomacy and international law – the same instruments he considers were historically used against Palestinians – to reassert their place on the global stage.

The Palestinian approach, he said, aimed to challenge what he described as Israel’s entrenched illegal colonial regime of occupation and apartheid. In light of what he characterised as genocide and ongoing dispossession, he argued that this approach has enabled the pursuit of justice and accountability.

Despite political pressure, threats and sanctions, Palestine, he maintained, has insisted on its chosen path and its commitment to international law. Such efforts, he said, culminated in landmark decisions of the International Court of Justice on 9 July 2004, 19 July 2024 and 22 October 2025. The original objective, he noted, was to protect Palestinian rights and to ensure Palestine’s place in a law-based international system; today, he argued, the undertaking also seeks to protect the integrity of the post-Second World War legal order of human rights and international law.

A test case for international law

For the Ambassador, Palestine has become a test case for international law and for the credibility of the International Court of Justice. The recent tragic events, he stressed, confront the West with a fundamental question: is the commitment to the legal order it created stronger than geopolitical instinct? ‘We cannot defend the law in theory while financing its violations in practice,’ he said, adding that, by addressing Palestine, the Court has ‘placed the issue under the eyes of the world and opened a path for hope’.

Humanitarian law and the weaponisation of hunger

Ambassador Hijazi highlighted the severe humanitarian consequences of ongoing violations of international humanitarian law, focusing in particular on the weaponisation of hunger. He referred to the Court’s advisory opinion of 22 October 2025, which, he noted, unanimously affirmed Israel’s obligations under international humanitarian law, including the prohibition of starvation of civilians as a method of warfare.

A call for justice and legality

Concluding his lecture, the Ambassador reaffirmed that, while the struggle is far from over, the path to lasting peace remains clear: ending the occupation through a historic ruling of the Court and a United Nations resolution, and recognising Palestine’s right to self-determination and statehood. He called on the international community to stand up for Palestine, for international justice and for the rule of law, reminding all that we owe it to future generations to ensure that legality prevails – and that every step in that direction matters.

For inquiries about The Ambassador Lecture Series, please contact the convener, Professor FabiĂĄn Raimondo, at fabian.raimondo@maastrichtuniversity.nl.

The biblical passages that Canada could list as hate speech

National Post (08.12.2025) – The Carney government is moving to tweak Canada’s hate speech laws so that biblical scripture could qualify as criminal hate speech.

The Criminal Code currently prescribes jail terms of up to two years for “wilful promotion of hatred.” However, there is an exemption if that statement is a “good faith” opinion “based on a belief in a religious text.”

But Bill C-9 — the Carney government’s first major justice bill — is looking to remove the religious exemption for hate speech. It’s a reform that the Bloc QuĂ©bĂ©cois has been seeking since 2023, primarily to make it easier to prosecute Islamists.

Specifically, the Bloc was reacting to a 2023 incident in which the radical Montreal imam Adil Charkaoui led crowds in prayer for “Zionist aggressors” to be killed. “Allah, count every one of them, and kill them all, and do not exempt even one of them,” he said in Arabic.

When multiple Quebec figures, including Quebec Premier François Legault, called on Charkaoui to be prosecuted for hate speech, the imam countered that his statement did not meet the threshold for hate speech, as it was a prayer. “It was a prayer for judgment,” Charkaoui said in a YouTube video.

Nevertheless, the Carney government’s proposed changes to the Criminal Code would be so sweeping that it’s unclear if the mere public airing of Christian biblical scripture could fall within the bounds of criminal speech.

Marc Miller, the newly appointed minister of Canadian identity and culture, has been quite open about this. In October testimony before a House of Commons committee, Miller said the Bible contains “clear hatred towards, for example, homosexuals.”

“Clearly there are situations in these texts where these statements are hateful, they should not be used,” he said, adding that there should be discretion for “prosecutors to press charges.”

While there could be other biblical passages that could arguably fall within the rubric of what Canada considers “hate,” there’s a few that Miller has mentioned specifically. Below, a quick summary of the biblical passages most likely to be branded as hate speech if Bill C-9 passes.

Present in both Jewish texts and the Christian Old Testament, the book of Deuteronomy is effectively a series of speeches by Moses in which he tells Israelites how God wants them to worship and live. And one of those rules is that adulterers should die. “If a man be found lying with a woman married to a husband, then they shall both of them die,” reads the King James translation of Deuteronomy 22:22.

Miller specifically referenced this passage in a social media post where he also cited his Christian bona fides. “I say this, in particular because I am a Christian: there should be no defence to the crime of publicly inciting hatred because, for example, someone relied on Leviticus 20:13 or Deuteronomy 22:22,” he wrote.

Killing adulterers is notably absent from modern Judaism or Christianity. The Catholic Church, for one, prescribes spiritual (rather than violent) atonement for adultery. And the Anglican Church of Canada has noted adulterer King Charles III as its head.

Among Christian groups opposing the Bill C-9 changes, one argument is that it’s largely addressing a problem that doesn’t exist. Canada has never really had a Deuteronomist “death to adulterers” movement, and Canadian courts have generally been quite skeptical about the religious exemption for hate speech. As one 2001 Ontario case put it, religious beliefs could not be “used with impunity as a Trojan Horse.”

That case concerned a pastor circulating pamphlets framing Muslims as terrorist agents seeking to conquer Canada. A trial judge ruled that the pastor’s religious convictions fully protected his belief in what he “perceived to be the dangerous spreading of Islam.” But as the decision concluded, that didn’t shield him from “engendering fear of and hatred towards Muslims.”

The Book of Leviticus is also a series of laws for ancient Israelites. Any critique of biblical literalism or orthodoxy is usually going to cite Leviticus at some point, given that many of its proscriptions are noticeably outdated by the standards of modern legal systems.

And Leviticus 20:13 is probably one of the most heavily cited in that regard. Leviticus contains some proscriptions that would be wildly progressive by the standards of the Ancient Middle East. Leviticus is the “love thy neighbour” chapter, and it’s also the one that says not to take advantage of immigrants.

The book gets much more hardline when it comes to issues of sexual ethics. Some of these are still relatively uncontroversial; don’t have sex with your aunt, your mother, your wife’s sister or animals.

But it also singles out homosexual acts for the death penalty. As the King James translation reads, “If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.”

Miller mentioned the book of Romans in his committee testimony, but didn’t specify what passage. This is the only New Testament book that he singled out as likely being hateful under Canadian law.

The chapter is generally believed to be written by Paul, the Pharisee-turned-Christian convert who became instrumental in solidifying Christianity as a mainstream faith. The part that usually gets cited as a condemnation of homosexuality starts at Romans 1:26.

Paul opens the chapter by describing the various sins of the pre-Christian Roman world, including its apparent tolerance for homosexuality.

“For even their women did change the natural use into that which is against nature. And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another.”

HRWF Comment: In the name of human rights against freedom of religion or belief

  • Political debates and court proceedings currently show a worrying trend in liberal democracies:
  • In the name of alleged hate speech, Holy Scriptures should be expurgated

  • In the name of human rights,
  • ·       praying silently in the public square should be regulated

  • ·       quoting certain excerpts from the Bible should be prosecuted

  • ·       educating one’s children in some specific but authorized faiths should be prosecuted as a form of indoctrination
  • ·       social distancing of Jehovah’s Witnesses from expelled or former members publicly harming the movement should be considered a case of discrimination and ostracization

  • Read the article on HRWF’s website: https://hrwf.eu/canada-the-biblical-passages-that-canada-could-list-as-hate-speech/

Resolution about the return of deported children by Russia

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The UN General Assembly adopted a resolution demanding that Russia immediately return Ukrainian children

91 countries in favour – 12 against – 57 abstentions

By Ivan Dyakonov

Ukrainskaya Pravda (04.12.2025) – The UN General Assembly has adopted a resolution by a majority of votes that requires the Russian Federation to immediately and without any prerequisites return all illegally deported Ukrainian children: “The General Assembly… demands that the Russian Federation ensure the immediate, safe and unconditional return of Ukrainian children who have been illegally displaced or deported; calls on the Russian Federation to immediately cease any further practice of forced displacement, deportation, separation of children from families and legal guardians, change of personal status, including through citizenship, adoption or placement in foster families and indoctrination of Ukrainian children”.

The document was supported by 91 countries. 12 states voted against, another 57 abstained. In addition to Russia itself, Belarus, Iran, Nicaragua, Cuba, Eritrea, Mali and several other states voted against the resolution. 57 states abstained in the vote. Among them are China, India, Brazil, Armenia, Kazakhstan, Kyrgyzstan, Uzbekistan, Egypt, Qatar and Pakistan.

As Deputy Minister of Foreign Affairs of Ukraine Mariana Betsa explained during the presentation of the document, this resolution does not concern politics, but exclusively humanity and moral duty of the international community. She stressed that the war of the Russian Federation against Ukraine made children a vulnerable target of aggression. According to the diplomat, Russia not only kills and maims children, but also tries to erase their identity.

Betsa stressed that in the occupied territories and in Russia, Ukrainian children are forbidden their native language, literature and history, and in return they impose hostile propaganda. Children are forced to repeat fakes about the “Nazi state”, and also attracted to the so-called “children’s armies” where they are subjected to “military training and ideological processing”.

According to the Ministry of Foreign Affairs, today Russia has deported at least 20 thousand Ukrainian children. Ukraine has managed to return home only 1850 of them so far. UN General Assembly President Annalena Burbock noted during the consideration of the project that the deportation of children is a gross violation of international humanitarian law.

She recalled that article 49 of the Fourth Geneva Convention prohibited the forced displacement of civilians from the occupied territories under any circumstances. The Convention on the Rights of the Child also guarantees the right of every child to identity, family life, citizenship and protection from kidnapping.

Burbock stressed that the issue of the return of children cannot be considered separately from the fact of the Russian invasion. She noted that the General Assembly acts consistently in conditions when the UN Security Council remains unable to make decisions because of the position of the Russian Federation.

“The 11th emergency special session decides in the name of a comprehensive, just and lasting peace in Ukraine, to protect the international order, the Ukrainian people and the most vulnerable among them – children,” Burbock said. Diplomats noted that support for the resolution was a voice for international law and justice, as it created tools for abducted children to live back in their native land.

Published by https://hrwf.eu

Dutch Embassy Announces Winner of Max van der Stoel Essay Competition

By Eleni Vasiliki Bampaliouta

The Embassy of the Kingdom of the Netherlands in Greece recently organised an essay competition for Greek students focusing on democracy and human rights. The theme of the competition was “Encouraging Greek Youth to Reflect on Democracy and Human Rights.”

The winning essay was written by Konstantinos Tselios, a student at the National and Kapodistrian University of Athens. In his text, he highlights the dangers of silence in the face of injustice and emphasises that defending human dignity is never someone else’s responsibility. The prize was presented by H.E. Ambassador Barbara van Hellemond and consists of a fully funded educational trip to the Netherlands.

The Dutch Embassy expressed its warm appreciation to all students who participated in the competition. According to the organisers, the jury faced a particularly difficult task, as the overall quality of the submissions was exceptionally high.

The event was also attended by Max van der Stoel’s grandson, Midas, whose presence added a deeply personal and meaningful dimension to the occasion.

Max van der Stoel (1924–2011) was one of the Netherlands’ most respected politicians and a lifelong advocate of democracy, human rights and the rule of law. During the Greek military dictatorship (1967–1974), he served as the Council of Europe’s Rapporteur on what became known as the “Greek Case”. In this role, he publicly denounced the regime’s human rights violations and expressed his solidarity with those resisting the dictatorship. The political pressure exerted through the Council of Europe became so significant that the military junta was ultimately forced to withdraw Greece from the organisation, a move with far-reaching consequences for the regime.

In August 1974, shortly after the fall of the junta, Max van der Stoel became the first foreign minister to visit Greece. He was welcomed as a hero in Athens, a testament to his steadfast support for Greek democracy during one of the country’s darkest periods.

The Max van der Stoel Essay Competition encourages students to draw lessons from Greece’s experience under dictatorship and to apply them to contemporary challenges. In a rapidly changing global environment, where democracy and human rights continue to be tested, the initiative invites young people to reflect on why Max van der Stoel’s legacy remains relevant today.

Thailand National Day Reception at Hotel Des Indes

The Ambassador of the Kingdom of Thailand to the Kingdom of the Netherlands, H.E. Mr. Asi Mamanee, hosted the National Day Reception at the emblematic and historic Hotel Des Indes in The Hague. The event was very well attended by members of the Dutch business community, representatives of the Thai diaspora, and the diplomatic corps.

“For the people of Thailand, the 5th of December is one of the most special and auspicious days. It is Thailand’s National Day as well as the Birthday Anniversary of His Majesty the late King Bhumibol Adulyadej The Great, the father of His Majesty King Maha Vachiralongkorn, the present King of Thailand.   During the  over 70 year reign  of His Majesty the late King, he had devoted himself  to shaping and maintaining the nation’s identity and unity, as well as improving the livelihoods of the Thai people through various development projects. Therefore, this day is also celebrated as Father’s Day in Thailand.” ambassador expressed.

This year’s celebration carried a tone of solemnity and respect. The ambassador and Thai diplomats welcomed guests in elegant black attire, honouring the passing of Her Majesty Queen Mother Sirikit, who died at the age of 93 in October 2025. Before the start of the evening, a minute of silence was observed in her memory. Queen Mother Sirikit was the widow of King Bhumibol Adulyadej and mother of the current monarch, His Majesty King Maha Vajiralongkorn.

In his remarks, Ambassador Mamanee highlighted the complexity of today’s geopolitical environment shaped by emerging technologies, the rise of the digital economy, and non-traditional security challenges such as climate change and pandemics. These developments, he noted, underscore the urgency of global cooperation, the need to establish shared norms, and the importance of ensuring that technological transformation remains inclusive.

“The world order is now at critical turning point. We are witnessing a profound transformation marked by intensifying geopolitical competition among major powers, resulting in an unpredictable and volatile global landscape. Beyond   geopolitics, the rise of emerging technologies, the digital economy and non-traditional security challenges – from climate change to pandemics –are reshaping global cooperation and underscoring the urgency of setting norms and ensuring an inclusive transformation.”

Thailand, he emphasized, seeks to broaden and deepen its partnerships across all regions, supporting environmental protection, global stability, and the role of international law as an essential foundation for peace and sustainable development.

National Day of the Kingdom of Thailand.

The ambassador recalled that the Netherlands is one of Thailand’s oldest friends. Last year, the two countries celebrated 420 years of diplomatic relations—an extraordinary history that continues to provide a solid basis for cooperation at the bilateral level and in international forums. Thailand is committed to elevating this partnership into the next century, with strengthened exchanges in trade and investment, technical collaboration, and people-to-people connectivity.

Economic ties were highlighted as a demonstration of the closeness between both nations. Thai businesses are more numerous in the Netherlands than in any other EU member state. “We welcome the fact that the Netherlands is Thailand’s top EU investor.  And at the same time, Thai businesses invest more in the Netherlands than in any other EU member states.Thailand is pursuing proactive economic diplomacy to strengthen two-way trade and investment.” Ambassador Mamanee said. A significant milestone was recently achieved with the signing of the Convention on the Elimination of Double Taxation by the two foreign ministers, a development that promises substantial benefits for both business communities and will further encourage investment flows.

The past year has also seen active high-level engagement, including several meetings between the Thai and Dutch foreign ministers in New York and the Asia-Pacific region, as well as successful political consultations held at Hotel Des Indes in October. These developments, Ambassador Mamanee said, reflect a dynamic and constructive relationship that continues to move toward concrete and mutually beneficial outcomes. Future cooperation will prioritize areas such as water management, clean energy, and high-technology industries.

People-to-people connections remain at the heart of bilateral relations. The ambassador highlighted the success of the Thailand Grand Festival 2025 held in July at Lange Voorhout, which brought the culture, cuisine, and warm hospitality of Thailand to more than 20,000 visitors. “The Royal Thai Embassy also hosted renowned Thai chefs and culinary collaborations with leading local chefs — strengthening cultural bridges through cuisine. We are also proud to announce a significant cultural showcase coming to the Netherlands in 2026, featuring the heritage of “Chud Thai” or Thai National Dress — along with the extraordinary artistry and craftsmanship of Thailand.”

He reaffirmed his commitment to continued engagement with the diplomatic community and international institutions in the Netherlands, before inviting guests to raise a toast to the good health and happiness of His Majesty the King of Thailand and His Majesty the King of the Netherlands.

The reception showcased an exquisite culinary experience prepared by the Embassy’s chef in collaboration with the Des Indes team. Over three hours, guests enjoyed a colourful programme featuring artistic performances, refined Thai dishes, and lively conversations among VIPs, diplomats, politicians, and guests—including an appearance by Miss Universe Netherlands.

Warm, generous, and rich in cultural expression, the celebration was a faithful reflection of Thailand’s renowned tradition of hospitality.

Laws and Multilateralism — Our Choice Defines the Future

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Diplomat Magazine is pleased to publish the speech delivered by H.E. Mr. Olivier Belle, Ambassador of the Kingdom of Belgium to the Multilateral Organizations in The Hague, on the occasion of the reception celebrating the Anniversary of His Majesty the King of Belgium on Friday, 14 November 2025.

In his address, Ambassador Belle reflects on the lessons of history, the fragile state of today’s world, and the vital role of multilateralism in preventing a return to global turmoil. Drawing on the voices of those who lived through the most difficult moments of the twentieth century, he highlights the responsibility of our generation to uphold diplomacy, international law, and cooperative solutions as the most effective path to peace.

We are honoured to share his thoughtful and timely remarks with our readers.

“Some time ago, I spoke with an elderly lady. She is 96 years old. She was born in September 1929, just a few weeks before the financial crisis that paved the way for global turmoil. She told me that she felt as if she were back in the 1930s. During the ceremony commemorating the First World War armistice on November 11, 2025, a veteran of the Second World War was interviewed on Belgian radio. He is 101 years old. He told the reporter that he had the impression of being back in the 1930s. This elderly lady and this veteran experienced the relentless, creeping rise of violence in all areas that ultimately led to the cataclysm of the Second World War.

After the cataclysm, a new arsenal was build. Not a military one, but an arsenal based on multilateralism. An arsenal inspired by common sense and moral values that had been ignored, discredited, or even erased. An arsenal founded on a set of multiple international treaties and conventions covering humanitarian fields, disarmament, human rights, and international criminal law. An arsenal for peace and development through diplomacy and negotiation.

Like millions of people, the elderly lady and the veteran were unable to promote appeasement and empathy against radicalism. Their calls for solutions through negotiation and diplomacy were not taken into account. The use of force and violence, reaching unimaginable levels, excluded any chance for relevant criticism to even be considered. They had neither legal nor multilateral networks to efficiently oppose the absurd dreams of narcissistic grandeur.

Today, we have a very large legal body as well as a multilateral architecture to avoid a sad repetition of tragic history. But laws and multilateralism are only tools. We have a choice. We can set those tools aside as obsolete. This would surely open the gates to the only and last pertinent argument that would remain: the use of force. Or we can adapt these tools and improve their efficiency and relevance to keep a new global catastrophe at bay, to oppose reason to force, to challenge war with diplomacy, and to make life prevail.

As far as we are concerned, we choose without any doubt the second alternative. And we are convinced that we are certainly not the only ones.”

The Hague, November 14, 2025.

After the “Post-Truth” Era and “Narrative Shaping,” What Does “Realpolitik” Still Mean?

“Between the noise of narratives and the silence of facts, realpolitik remains the sober voice of reality.”

By Major General (Two Stars) (retd) Corneliu Pivariu

In an era dominated by instantaneous information flows, subtle manipulation of perceptions, and the confrontation of strategic narratives, truth itself seems to have become a negotiable variable. Terms such as post-truth and narrative shaping have described, over the past decade, a world in which emotion, media impact, and perception control have replaced rational analysis and factual rigor.

However, geopolitical reality has begun to impose its own rules once again. Under the pressure of simultaneous crises — wars, alliance reshaping, economic shocks, and technological confrontations — states are gradually returning to a language they appeared to have abandoned: the language of realpolitik.

From “Post-Truth” to Narrative Fatigue

The post-truth phenomenon[1] did not emerge by accident. It was the expression of an era in which global communication tools enabled the construction of alternative realities. Political actors discovered that what actually happens is less important than how events are perceived.

Thus, discourse became an instrument of domination, and emotional manipulation — a substitute for logical argument.

After 2016, when Oxford Dictionaries designated post-truth as the word of the year, the phenomenon globalized: from domestic electoral campaigns to the justification of invasions, factual truth was replaced by emotional truth.

Yet as the consequences accumulated — wars justified through false narratives, erosion of public trust, and an inflation of contradictory information — the global public began to develop a form of cognitive fatigue. This reduced the effectiveness of propaganda and forced power actors to return to the classic parameters of reality.

“Narrative Shaping” — Between Power and Illusion

In the logic of major actors, narrative shaping[2] (the strategic crafting of narratives) was the next step after post-truth. It was no longer merely about lying, but about defining the mental framework through which the public perceives the world.

Narrative became a strategic weapon: whoever defined the framework controlled the interpretation of events. The United States, Russia, China, as well as regional players such as Iran, Turkey, and Israel, invested enormous resources in this global “cognitive engineering”.

However, narrative shaping has a limit: it can only alter the power structure temporarily. Faced with geopolitical realities — borders, resources, armies, alliances — any narrative eventually collides with the concrete truth of material reality.

When narrative meets reality, only the power capable of turning perception into action maintains legitimacy. That is where realpolitik begins again.

The Return to “Realpolitik”

After the euphoric era of globalization and the confusing era of post-truth, the world is settling back into a much older paradigm: that of realpolitik[3].

Initially formulated in the 19th century by Ludwig von Rochau and refined by Bismarck, realpolitik rests on a simple but uncomfortable idea: in international relations, ideals matter less than the balance of power.

Today, this principle is returning forcefully. China builds its rise on economic power and control of strategic infrastructure, not on ideological narratives. The United States is rediscovering balance through flexible alliances, selective sanctions, and reindustrialization. Russia acts brutally but predictably, according to the logic of force. And the European Union — caught between the idealism of values and the realism of dependencies, and still captive to the political correctness its leaders fervently promote — is compelled to relearn the geopolitical language of power.

Crises in the Middle East, tensions in the Indo-Pacific, the war in Ukraine, and competition over energy and technological resources show that realpolitik is not a reactive concept, but a systemic necessity.

Realpolitik in the Digital Era: Between Calculation and Chaos

Unlike the 20th century, contemporary realpolitik no longer operates solely through diplomacy and military power. It is also expressed through control of digital infrastructure, domination of data, hegemony over supply chains, and the race for artificial intelligence.

Thus, power becomes a combination of coercive capacity and perception control. A strong state today is not only one that possesses weapons, but one that can shape the global agenda to its advantage — without appearing aggressive.

In this sense, realpolitik is reinventing itself: it becomes a smart-power politics, adapted to an interconnected yet fragmented world.

After post-truth and narrative shaping, realpolitik re-emerges as the expression of geopolitical lucidity. Part of today’s world still enjoys the luxury of ideological illusions, yet those who continue to cradle themselves in them will pay a price sooner or later. In a context where alliances are fluid and truth is negotiated daily between perception and interest, only the actors who think strategically, act with calculation, and accept that power — in all its forms — remains the supreme criterion of international legitimacy will endure.

Realpolitik is not a nostalgia of the past; it is the clear-eyed pragmatism of the present.

ANNEX

Strategic Narratives in a Multipolar World: Lessons from Europe and the Black Sea Region
Presentation prepared for the ISSRA / NDU Seminar on “Narrative Shaping”
by Major General (ret.) Corneliu Pivariu, Romania
(Online – 7 November 2025)

Today’s topic reflects a simple but powerful truth:
in the 21st century, power is no longer measured only by military strength or economic resources, but by the ability to create, sustain, and project credible narratives.

Understanding the Concept of “Strategic Narrative”

Let us begin with a definition.
A strategic narrative is a coherent story that explains who we are, what we stand for, and how we act in the international system.
It connects national identity with global purpose. It transforms information into meaning, and meaning into legitimacy.

Researchers and practitioners usually distinguish three levels of strategic narratives:

  1. Systemic narratives — the story we tell about the international order: unipolar, multipolar, or cooperative.
  2. Identity narratives — the story we tell about who we are as a nation, our values, our role, and our destiny.
  3. Issue (policy) narratives — the story told about specific crises or policy issues, from Ukraine to Gaza, or from CPEC to the Indo-Pacific.

Narratives matter because they create the frame within which facts are interpreted.
And when the frame is solid, even small messages resonate far beyond their point of origin.

Lessons from Europe and the Black Sea Region

Europe offers valuable examples of how strategic narratives can build influence — or expose vulnerabilities.

The European Union built its power not through force, but through the narrative of a “normative power”: a union promoting rules, dialogue, and cooperation instead of domination.

NATO, once seen as a purely military alliance, reinvented itself after the Cold War through the narrative of “integrated deterrence and shared security.” Today, its strength lies not only in capabilities but in cohesion — in a shared story of mutual trust.

In Central and Eastern Europe, smaller nations such as Romania, Poland, and the Baltic States have used the power of narrative to define their identity between East and West. For them, building a narrative meant geopolitical survival — turning vulnerability into strategic positioning.

The key lesson is clear:
A nation that does not define its own narrative will be defined by others.

The Age of Competing Narratives

We are living in an era of multipolar competition in which the battle for hearts and minds is as decisive as the battle for territory or resources.

Each major power projects a distinct narrative:

  • The United States presents the world as a contest between democracies and autocracies.
  • China promotes “win-win cooperation” and a “community of shared destiny.”
  • Russia speaks of resistance to Western hegemony and the restoration of multipolar balance.
  • The Global South, including many Muslim and developing nations, increasingly demands equity, dignity, and development without domination.

These competing stories shape alliances, trade routes, and strategic alignments.

In this dynamic context, Pakistan stands at a crossroads — geographically and narratively.
It is a nation with enormous potential: a nuclear power, a gateway to Central Asia, and a pivotal actor between China, the Islamic world, and the West.

Pakistan’s challenge — and opportunity — is to define a sovereign narrative that reflects both faith and modernity, tradition and innovation, independence and partnership.

Therefore, narrative shaping is not propaganda.
It is a disciplined process of aligning national purpose, communication, and strategic behavior.

The Strategic Function of Narratives

Why are narratives strategically vital?

Because they fulfill three essential functions:

  1. Integration — unifying society by providing a common purpose.
  2. Legitimation — justifying state action, both domestically and internationally.
  3. Projection — extending influence beyond borders by shaping how others perceive your intentions and credibility.

A coherent narrative strengthens deterrence, diplomacy, and development alike.
An incoherent narrative weakens all three.

Romania’s Perspective and Parallels

Allow me a brief reflection from my own country — Romania, a middle power at the geopolitical crossroads of Europe.

For us, building a narrative meant reconciling history with geography.
From a buffer zone, we have sought to become a bridge of stability between the Black Sea and Central Europe.

Our lessons mirror those of many Asian nations:

  • Build your narrative on strategic continuity, not temporary rhetoric.
  • Use education, think-tanks, and public diplomacy to institutionalize your message.
  • Above all, ensure coherence between what the state says and what the state does.

That coherence is the essence of credibility — the true currency of narrative power.

Key Recommendations

To conclude, let me summarize three guiding principles for any state — including Pakistan — seeking to strengthen its narrative sovereignty:

  1. Define your strategic identity — decide how you want to be perceived, not only how others perceive you.
  2. Synchronize institutions — align military, diplomatic, and academic messaging into one coherent voice.
  3. Invest in human capital — cultivate leaders who understand that information is strategy, and that words can deter, stabilize, and inspire.

We live in an era in which artificial intelligence writes stories and social networks amplify them instantly.
The power of narrative has never been greater — yet never more fragile.

The nations that will thrive in the 21st century will be those mastering both technology and meaning: those who speak not louder, but clearer; not more, but more truthfully — without neglecting realpolitik.

Main Bibliography

1. On Post-Truth and Disinformation

  • Tesich, S. (1992). A Government of Lies. The Nation, 6 January.
  • Keyes, R. (2004). The Post-Truth Era: Dishonesty and Deception in Contemporary Life. New York: St. Martin’s Press.
  • McIntyre, L. (2018). Post-Truth. Cambridge, MA: MIT Press.
  • Oxford Dictionaries. (2016). Word of the Year: Post-truth. Oxford University Press.
  • Kakutani, M. (2018). The Death of Truth: Notes on Falsehood in the Age of Trump. New York: Penguin Press.

2. On Narrative Shaping and Strategic Communication

  • Paul, C. (2011). Strategic Communication: Origins, Concepts, and Current Debates. RAND Corporation.
  • Simpson, E. (2012). War from the Ground Up: Twenty-First Century Combat as Politics. Oxford: Oxford University Press.
  • NATO Strategic Communications Centre of Excellence. (2014). Narratives and Strategic Communication. Riga.
  • Snow, N., & Taylor, P. (eds.) (2009). Routledge Handbook of Public Diplomacy. London: Routledge.
  • U.S. Joint Chiefs of Staff. (2013). Joint Doctrine Note 2-13: Commander’s Communication Synchronization. Washington, D.C.

3. On Realpolitik and Geopolitical Thought

  • Rochau, L. von. (1853). GrundsĂ€tze der Realpolitik. Stuttgart.
  • Bismarck, O. von. (1898). Gedanken und Erinnerungen. Stuttgart.
  • Morgenthau, H. J. (1948). Politics Among Nations: The Struggle for Power and Peace. New York: Alfred A. Knopf.
  • Kissinger, H. (1994). Diplomacy. New York: Simon & Schuster.
  • Mearsheimer, J. J. (2001). The Tragedy of Great Power Politics. New York: W. W. Norton & Co.
  • Zakaria, F. (2019). The Post-American World. New York: W. W. Norton & Co.

4. Contemporary Geopolitical Context

  • Nye, J. S. (2021). Do Morals Matter? Presidents and Foreign Policy from FDR to Trump. Oxford: Oxford University Press.
  • Walt, S. M. (2018). The Hell of Good Intentions: America’s Foreign Policy Elite and the Decline of U.S. Primacy. New York: Farrar, Straus and Giroux.
  • Allison, G. (2017). Destined for War: Can America and China Escape Thucydides’s Trap? Boston: Houghton Mifflin Harcourt.
  • Severin, A. (2024). Polycentric Harmony: A New Model for Global Cooperation and Security. Bucharest: Ideea Europeană Publishing House.

[1] The term post-truth was introduced by the Serbian-American playwright Steve Tesich in 1992 (The Nation, 6 January) to describe the tendency of modern societies to accept political lies when they provide emotional comfort. The concept was later developed by Ralph Keyes (The Post-Truth Era, 2004) and Lee McIntyre (Post-Truth, 2018). In 2016, Oxford Dictionaries defined “post-truth” as a situation in which “objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.” In a widely accepted synthetic formulation, post-truth describes a condition of the public sphere in which emotions, personal beliefs, and perceptions prevail over verifiable facts, and truth becomes a relative construct, shaped by media and political interests.

[2] The concept of narrative shaping emerged in the Euro-Atlantic space after 2001, in the context of transforming strategic communication into an instrument of power. The term was systematically used in U.S. Department of Defense and NATO documents (2008–2011), referring to the process through which a state actor or alliance shapes its own narrative to influence public perceptions and legitimize strategic actions. The operational definition accepted today is: “the process of creating, structuring, and maintaining a coherent narrative that explains one’s actions and shapes the interpretation of reality.” See: Christopher Paul, Strategic Communication: Origins, Concepts, and Current Debates, RAND, 2011; Emile Simpson, War from the Ground Up, Oxford University Press, 2012; NATO StratCom COE, Narratives and Strategic Communication, Riga, 2014.

[3] The term Realpolitik was introduced in 1853 by Ludwig von Rochau in his work GrundsĂ€tze der Realpolitik (“Principles of Real Politics”), where he argued that foreign policy must be based on a clear-eyed assessment of power and interests, rather than moral or doctrinal ideals. The concept was later applied and developed by Otto von Bismarck, becoming the foundation of pragmatic diplomacy focused on the balance of power. In the 20th century, the term was revived in Western strategic thought (Henry Kissinger, Hans Morgenthau), evolving toward the modern meaning of geopolitical pragmatism aimed at concrete results and systemic stability rather than declarative values.

ICC: Khaled Mohamed Ali El Hishri Transferred to Court Custody

On 1 December 2025, Mr Khaled Mohamed Ali El Hishri was surrendered to the custody of the International Criminal Court.

Mr El Hishri, a Libyan national, had been arrested on 16 July 2025 by authorities in the Federal Republic of Germany following a sealed arrest warrant issued by ICC Pre-Trial Chamber I on 10 July 2025. Acting upon the Court’s request, German authorities detained the suspect until the completion of their national proceedings, in accordance with article 59 of the Rome Statute, the ICC’s founding treaty.

Mr El Hishri is alleged to have been among the most senior officials at Mitiga Prison, where thousands of individuals were reportedly held for extended periods. He is suspected of personally committing, ordering, or overseeing crimes against humanity and war crimes, including murder, torture, rape and other forms of sexual violence, allegedly perpetrated in Libya between February 2015 and early 2020.

A hearing will be scheduled in due course for Mr El Hishri’s initial appearance before the Court. During this session, the Chamber will verify the suspect’s identity, determine the language in which he can follow the proceedings, and ensure that he has been fully informed of the charges and of his rights under the Rome Statute.

The ICC Registrar, Mr Osvaldo Zavala Giler, expressed his appreciation to the national authorities involved for their “strong and consistent cooperation with the Court,” which contributed to this recent surrender.

Patriarch Bartholomeos and Pope Leo Mark 1,700 Years Since the First Ecumenical Council

By Eleni Vasiliki Bampaliouta

In a moment of profound historical and spiritual significance, Ecumenical Patriarch Bartholomeos and Pope Leo commemorated the 1,700th anniversary of the First Ecumenical Council at the archaeological site where the Basilica of Saint Neophytos once stood. It was there, in 325 AD, that Emperor Constantine the Great convened the First Ecumenical Council of Nicaea, seeking to resolve the major theological disputes of the early Christian world.

For the first time in the history of Christianity, the anniversary was commemorated jointly at the very site of its origin. The image of unity conveyed by the leaders of the Orthodox and Roman Catholic Churches—despite centuries of division—sent a powerful message that faith can serve as a spiritual compass in turbulent and uncertain times.

Pope Leo XIV visited the Ecumenical Patriarchate on 28 November, marking his first apostolic journey since his election. The visit was imbued with strong symbolism for Christian unity and peace at a time when global tensions and conflicts continue to escalate.

The Pope was welcomed at the entrance of the Patriarchal Church of Saint George in the Phanar by Ecumenical Patriarch Bartholomeos. The two primates lit candles together and venerated the holy icons before a Doxology was sung in the church.

Together, the two Christian leaders honoured the 1,700th anniversary of the First Ecumenical Council, offering joint prayers for inter-Christian unity—an objective they have consistently highlighted through public statements and initiatives.

Among those present were Patriarch Theodore of Alexandria; hierarchs of the Churches of Constantinople and Rome; the Undersecretary of State of the United States, Michael Rigas; the Head of Religious Diplomacy of the European Union, Konstantinos Alexandris; and representatives of diplomatic missions. During the Doxology, prayers for peace were offered in several languages, and the two primates recited the “Our Father” together in Latin.

A long-standing invitation fulfilled

Ecumenical Patriarch Bartholomeos had first extended an invitation in 2014 to the late Pope Francis to jointly commemorate the 1,700th anniversary of the First Ecumenical Council. The original plan was for the visit to Nicaea to take place near Easter, when Catholic and Orthodox Easter coincided this year. However, the deterioration of Pope Francis’s health and his subsequent passing prevented the celebration from taking place in May.

The invitation was renewed during Pope Leo’s enthronement, and his positive response sent a clear signal of his commitment to continuing theological dialogue, fostering convergence and pursuing the long-standing goal of restoring Christian unity.

Bartholomeos to Pope Leo: A call to strengthen unity

During the Doxology at the Patriarchal Church of Saint George, Ecumenical Patriarch Bartholomeos underscored the need to strengthen unity between the Churches and to continue dialogue “with truth and love”. He described the moment as “important for the unified voice of the Church” and paid tribute to Pope Leo’s predecessors, Benedict XVI and Francis, calling them “exceptional” and noting that each, “with his own charisma”, contributed decisively to rapprochement.

Referring to the unfulfilled pilgrimage with Pope Francis, the Patriarch remarked that “the promise was fulfilled yesterday by the two of us”. He added that Pope Leo’s decision to make his first journey outside Italy to Nicaea would “bless his ministry”, as it took place “where the foundations of our faith were laid”.

Drawing on Orthodox liturgical tradition, the Patriarch explained that before participating in the Holy Eucharist, the priest receives Christ’s blessing. “In this spirit,” he said, “you receive the blessing we call ‘time’, strengthening your ministry in this sacred place.”

Emphasising the shared responsibility of the two Churches, Patriarch Bartholomeos stressed the urgent need “to preserve the spirit and unity of peace”, noting that unity is “more necessary than ever”. He concluded by expressing his “great joy” at welcoming the Pope “as a brother” and reaffirmed their joint commitment to peace and reconciliation worldwide.

Pope Leo: “I was deeply moved to follow in the footsteps of my predecessors”

In his remarks, Pope Leo conveyed a message of unity and determination to continue the dialogue between the Churches. He expressed his “deep gratitude” for the warm welcome and spoke of the emotion he felt upon entering the Patriarchal Church, where he said he was “walking in the footsteps of Paul VI, Saint John Paul II and, of course, my predecessor Pope Francis”.

The Pontiff noted that he had personally met some of his predecessors and shared with them a “common vision” on key ecclesiastical issues. He also recalled the bonds of friendship forged during Patriarch Bartholomeos’s first visit to Rome, particularly during the Eucharistic celebration.

Reflecting on the joint commemoration, Pope Leo said that “we experienced moments of grace” during the celebration of the First Ecumenical Council’s anniversary, an event that recalls “Christ’s prayer that all His followers may be one”. He reaffirmed that this journey toward unity would continue “with firm commitment”.

The Pope also referred to the Feast of the Apostle Andrew, noting that during the evening prayer, special emphasis was placed on the unity of the Churches—a prayer, he said, that “will be repeated again tomorrow morning”. He concluded by thanking the Patriarchate for its hospitality and extending his best wishes on the occasion of the feast.

First papal visit to Turkey since enthronement

Following his arrival in Turkey, Pope Leo visited the mausoleum of Mustafa Kemal AtatĂŒrk, where he paid tribute, before proceeding to the Presidential Palace for a meeting with President Recep Tayyip Erdoğan. This marked the first papal visit to Turkey since 1967.

The Pope was welcomed at the airport by members of the Turkish government, while President Erdoğan received him at the Presidential Palace with the honours accorded to a head of state. Their meeting lasted approximately half an hour, with Ecumenical Patriarch Bartholomeos also present at the reception ceremony.

“We are living in a period marked by an increase in conflicts worldwide, driven by the strategies of economic and military powers—what Pope Francis described as a fragmented Third World War,” Pope Leo said in his address.

President Erdoğan noted that the visit took place at a critical moment in regional and global affairs, expressing hope that it would contribute positively to humanity at a time of accelerating uncertainty and escalating tensions from Asia and Africa to Latin America and Eastern Europe.